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As you no doubt realize, yesterday at Duke was a day mostly dedicated to preparing for the Duke v.s. UNC men’s basketball game.
I don’t just tent for the Carolina game. Yes, the game is usually the highlight of the tenting season, but I wouldn’t tent if I didn’t enjoy spending time bonding with 11 of my friends.
I submit this statement as the Director of the new Asian American Studies Program and as a representative of the Department of Asian and Middle Eastern Studies. I also submit this statement as an alumna of Trinity and a former student activist with a mandate from our current students, in the wake of the discriminatory biostatistics incident, to call Duke’s faculty and Duke’s leadership to action.
A few years ago, a group of students at my high school started a blog inspired by Humans of New York, where they compiled photos and stories of students and teachers.
I’ll start with a thought experiment. The recent Chronicle editorial board piece that addressed the Ilhan Omar controversy included the following line: “The tweet drew some deserved criticism for her admittedly ill-conceived wording, and Omar subsequently offered an apology.”
In the name of upholding freedom of expression against pro-Israel lobbies, the opinion piece by the Duke Chronicle editorial board, "AIPAC and the Blockade on Critiquing Israel," engages in a series of offensive and inaccurate accusations.
You can be bummed about the K-Ville changes and recognize the larger issues that need student attention; the two aren’t mutually exclusive, but to have the former without the latter is a troubling allocation of time and investment.
One hundred and sixty-eight years ago this January, Leo Tolstoy wrote what is possibly the greatest diary entry of all time. It read:
This past Wednesday the Duke undergraduate community elected Trey Walk to be the next Young Trustee.
The Chronicle's Editorial Board recently published an editorial in response to recent current events involving Democratic congresswoman Ilhan Omar and her insensitive tweets about Israel.
A common value defines the Duke experience. It pops up on path signs around Cameron and Wallace Wade Stadiums.
During an interview with The Breakfast Club, Senator Kamala Harris confessed that she smoked weed in college, and “did inhale.”
We have just completed the annual ritual of rush. Hundreds of students spent hours on end meeting with members of fraternities, sororities, and non-Greek selective living groups (SLGs) with the hope of being accepted to a tight-knit social communities.
So, here we are in 2019. We haphazardly make a list of goals we want to achieve: go to Wilson at least once this semester, eat Sprout occasionally, actually eat lunch with your friend who hasn’t seen you in six months because you’re consumed by caffeine, courses and the chaos of Duke.
Given Duke’s relationship to such projects in the past, hopefully whatever Price’s decision ends up being is one that will benefit many outside the walls of this college campus.
Last Friday’s editorial, “AIPAC and the Blockade on Critiquing Israel,” perpetuates troubling myths about the roles of Jews in American politics, as well as inaccuracies about the history of the Israeli-Arab conflict, Middle East politics, and Zionism.
We are writing in response to an inflammatory, fallacious, and anti-Semitic opinion piece published by the Duke Chronicle Editorial Board. As part of the Jewish community, we belong to a group that spans all corners of the world and encompasses all skin colors, nationalities, and sexual orientations.
1:45 a.m. I wake with a jolt to the sound of the line monitors’ bullhorns—it seems like my body has more of a reaction to the distinct sound of these sirens now than it does to the sound of sirens that would go off during a real emergency. (Duke privilege, anyone?)
Last year I wrote a column concluding that critics impetuously characterize Greek life as homogenous, and in effect, dehumanize its members.
The firestorm of events surrounding Omar’s correct assertion that a powerful lobbying group hold sway over politicians is indicative of just how difficult it is to have substantive conversations about Israel’s occupation of Palestine.
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