What should Asian “Americans” do at this moment? The answer is not to reassert our “Americanness” or how much we deserve to have a slice of a bloody pie.
It feels like the coronavirus is something that we ordinary people can’t do much to impact besides washing our hands diligently and staying home. Passing the days by in quarantine can make us feel like passive, if not powerless, observers—or perhaps hostages.
Every four years, millions of people look for someone to save us, but we, the people, are the ones we’ve been waiting for.
Duke likes to tell us is that we are “Forever Duke,” which neither comforts nor delights me as perhaps they intend.
The image of a bumbling, reluctant empire and the United States’ propensity for historical amnesia are especially dangerous in combination with the veneer of plausible deniability offered to universities by programs like AGS and H4D.
For Duke students today who struggle against what Reverend Martin Luther King Jr. called the three evils of society—racism, poverty, and militarism—the anti-war movement at Duke in the late 1960s and early 1970s is proof that fellow Duke students dared to imagine a different society.
If “logic and reason” are used to justify the concentration camps at the border, the deaths of children, and the tearing apart of families, what value do they have?
You’re not a Duke student if you’re not cramming in Perkins, rushing off to your third meeting in a row or running on three hours of sleep.
Yes, climate change is driven by human activity—but not just any human activity.
Students might not be allowed to keep pets, but hidden in the nooks and crannies of West Campus, some feline residents call Duke home.
Brenda Allen, a former administrator at Brown University, explained how Brown formed a committee to explore its connection to slavery during a talk Tuesday.
The Sioux council members noted that the pipeline could pollute water resources.
